NaNach: Likutay Moharan - Torah-teaching 40 skip to main | skip to sidebar NaNach This is about Rabbi Nachman of Bresluv (Breslov, Bratslov), now known as Na Nach Nachmu Nachmun MayUman! This is about his chasid and chief disciple Rabbi Natan, it's about the Saba, the Baal HaPetek. Breslov Books In ENGLISH! English Breslov Books to Read Online on this blog Subscribe To Posts Atom Posts Comments Atom Comments Donate to NNNNM! Translate Welcome to Na Nach! FREEDOM - LIBERTY - EMANCIPATION Wednesday, August 27, 2025 Likutay Moharan - Torah-teaching 40 Likutay Moharan Volume 1: Torah 40 Likutay Moharan Volume 1: Torah 40 “These are the journeys of the children of Yisrael” [Numbers 33:1] [In the language of our master, Rabbi Nachman of Breslov, of blessed memory] It is brought in the holy book Asarah Ma’amaros (Ten Utterances [Kabbalistic work by Rabbi Menachem Azariah da Fano]): “These are the mas’ai (journeys [spiritual movements]) of the children of Yisrael” because they sinned in “these are your gods, Yisrael” [Exodus 32:4]. Because of this, the children of Yisrael shall journey. It emerges that all the nesiyos (journeys) of a person are because of the kilkul ha’emunah (spoiling of faith [lack of trust in G-d]), which is the aspect of avodas alilim (idol worship [service of foreign powers]). For if he believed with complete emunah (faith [spiritual trust in G-d]) that the Holy One, blessed be He, can prepare for him all his needs, he would not journey any nesiyah (journey). It emerges that nesiyah (journey) is a kilkul emunah (spoiling of faith), which is the aspect of avodas alilim (idol worship). And this is what is written regarding avodas alilim (idol worship): “Go out, say to him” [Isaiah 30:22]. “Go out,” this is the aspect of nesiyah (journey) and tiltul (movement [displacement]). Also, through tiltul (movement) [effort to rectify], he rectifies the tiltul (movement) that he caused, [kivyakhol (as if)] above [in the spiritual realms], as it is written: “And the maseikhah (molten image [idol]) is narrow as it gathers” [Isaiah 28:20]. Also, through avodas alilim (idol worship), the matar (rain [divine abundance]) is withheld, as it is written: “And you shall serve other gods, etc., and there shall be no matar (rain)” [Deuteronomy 11:16-17]. And when there is no matar (rain), there is no sava’ah (satiety [abundance]). As it is written: “The mountains shall bear shalom (peace) for the people” [Psalms 72:3], as Rashi explained, then no man helps his fellow. And each one needs to journey and move from place to place for his parnasah (sustenance [livelihood]). Also, golus (exile [dispersion]) comes upon the bittul Torah (negation of Torah [lack of study]), as it is written: “My people are golah (exiled) for lack of da’as (knowledge [Torah wisdom])” [Isaiah 5:13]. And through avodas alilim (idol worship), comes the atziras geshamim (withholding of rains), and when there is no kemach (flour [material sustenance]), there is no Torah [Avot 3:17]. Posted by NaaNaach at 4:12 AM Email This BlogThis! 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